I’m not a kid anymore, but the story in those traditional carols of the coming of the Son of God and Son of Man—the person named Jesus—is still nothing less than absolutely wondrous! So come Advent and Christmastime, I'm happily back to singing blast-from-the-past carols that have been sung by our Christian brothers and sisters century after century—describing the Father’s love revealed in Jesus by the Spirit.
Though not as commonly known as carols like Hark, the Herald Angels Sing, O Come All Ye Faithful, Angels We Have Heard on High, Silent Night, What Child Is This?, or It Came Upon a Midnight Clear, one of the oldest Christmas carols is Of the Father’s Love Begotten—part of an epic poem written by Aurelius Prudentius around AD 400 in Roman ruled Spain and sung to a tune written 800 years later in the 1200s.
[Here are four versions of the carol Of the Father’s Love Begotten, first, an ancient Christmas chant version with screen lyrics; next, a concert version sung by the Santa Barbara High School Madrigals; a presentation by the Azusa Pacific University Men’s Chorale; and finally a peaceful modern arrangement sung by a choir at First Free Church in Springfield, MO. Enjoy!]
During the past several Advent seasons, Gerrit Scott Dawson, Pastor of First Presbyterian Church in Baton Rouge, Louisiana, has preached sermons within the theme of “Finding New Meaning in Old Carols.” Dawson is author of An Introduction to Torrance Theology: Discovering the Incarnate Saviour, and Jesus Ascended: The Meaning of Christ's Continuing Incarnation, and has been interviewed numerous times on the GCI video program, You’re Included.
Dawson’s Advent sermon of 11.28.10 is about the author of the carol Of the Father’s Love Begotten, and the relationship of two of its stanzas to foundational Christmas scriptures Luke 1:30-33 and John 17:24-26. [Click HERE to be linked to the church website to view or download the entire sermon transcript or listen to a recording of this very recent sermon, as well as Advent sermons from 2009.] Dawson highlights the following two stanzas of the carol.
Of the Father’s love begotten, ere the worlds began to be,Dawson reminds us that “the baby in Mary’s arms had been in a relationship of love with the everlasting Father before the foundation of the world” and that
He is Alpha and Omega, he the source, the ending he,
Of the things that are, that have been, and that ever more shall be.
Of that birth forever blessed, when the Virgin, full of grace,
By the Holy Ghost conceiving, bore the Savior of our race,
And the babe, the world’s Redeemer, first revealed his sacred face.
1) The universe came to be as part of the love story of the Father and the Son.Dawson concludes his sermon by reminding us of the priority of praise.
2) Jesus wants us to be taken into his eternal love story.
3) Jesus brings us into his love story by coming to dwell within us
There is nothing more practical than praise. We can’t imagine before we praise God for who he is how this can be. It seems irrelevant. But telling the story back to God, praising him for the love story of Christmas, is actually the only way we get taken into the story. It’s the way we believe. We hear the story and reflect it back. This Advent, let’s take time every day to contemplate just what happened that first Christmas. The eternal Son showed his face in Mary’s arms. Love pierced the sin-dark shroud of the world’s night. Look upon him by faith and enter the love.Amen! Blessings to all as you take part in worship this Advent. If you have not already done so, you may want to visit previous Trinitarian Worship posts 11.26.10, containing the poem “Christ Child”, the 11.30.09 post, Christmas Reader’s Theater, and 11.24.09, Songs for the coming of Jesus.